MCC photo/Sara Wyngaarden

Water jug and basin for washing feet.

Sara Wyngaarden is a participant in the Serving and Learning Together (SALT) program. She has spent the last year serving in India with MCC partner Social Revival Group of Urban Rural and Tribal (SROUT). This reflection originally appeared on her blog
 

Last week I had the privilege of visiting Jharkhand, the state just northeast of Chhattisgar. Mennonite Central Committee has partnered with the Mennonite Christian Service Fellowship of India (MCSFI) and Bihar Mennonite Mandli (BMM) to implement a food security project in some of the villages in Chandavaa area. The local staff agreed to show me the ropes, including giving me the opportunity to stay with hosts in the villages themselves. I couldn’t have been more excited!

When I arrived at my first host’s home, I was greeted by a crowd of people singing, dancing and pounding on drums. A woman sprinkled water on me using a branch of leaves. Children gave me bouquets of flowers and threw loose petals onto my head. This is a traditional village welcome, and I gladly joined the dancers, who led me all the way from the road into their home.

After providing a chair and a glass of water, some women approached me with a jug and a large plate. “In our tradition, when a guest comes, we wash their feet,” someone explained. And indeed, this is how I was welcomed into multiple homes where I visited or stayed that week.

When your feet are dirty, having them washed by others can be a humbling experience.MCC photo/Sara Wyngaarden

Now, I’ve had my feet washed before. (Well, I wash my own feet of course, but I mean by other people.) In my Mennonite community in Elmira, Ontario, we practice foot washing whenever we take communion. It’s a reminder that Christ calls us to be servant leaders, interacting with love and humility towards one another (John 13:1-17). I’ve always appreciated the experience.

But this felt vastly different from that symbolic gesture. These women weren’t removing my well-shined Sunday shoes to reveal my sparkling, rose-smelling tootsies. (This description might be slightly embellished). They were removing my dusty, sweat-stained, well-worn and falling-apart shoes to reveal smelly, calloused feet whose nails could use a good cleaning. (This description, unfortunately, has not been embellished at all.) And they washed those feet, pouring cool water over my well-tanned skin, gently massaging my well-worked muscles, and tenderly drying the 10 wiggling toes. (Don’t worry, I did the nail cleaning myself.)

What an incredible feeling.

But more on that later. I told my hosts right off the bat that I wanted to try everything. I’ve visited multiple villages this year, so I know that many aspects of “village life” look different from the “city life” I experience in Korba where I've lived most of the year. I asked MCC for this opportunity because I wanted to actually experience the pace of things—the day-to-day work that people in the village perform. I hoped they would let me participate in any nitty-gritty thing, from sweeping to hoeing to gutting fish. In my imagination, I would be working and resting right alongside my hosts from dawn till dusk.

That wasn’t exactly a realistic dream, of course. Hospitality is such a central tenet to Indian culture that I knew being treated like a guest was an inevitability, especially when staying for just a week. Even after months of living with my host family, it’s still a battle for me help with the dishes! The fact that my hosts in Jharkhand allowed me to do as much work as I did is notable indeed. I had the opportunity to carry rocks and water on my head, catch fish and help with cooking and sewing, among other things.  

Photo courtesy of Sara Wyngaarden

One of my favorite authors is Max Lucado. At the beginning of "In the Grip of Grace," he writes what he calls “the parable of the river.” It’s about four straying sons and the fifth who goes out to retrieve them to their father’s home. It’s well worth the read, (You can find parts online.) but I want to focus on one particular passage. One of the four who strayed decides to work his way back to his father’s home by building a stone pathway across the river. When the eldest finds this brother, this is their exchange:

“Father has sent me to take you home.”

The brother never looked up. “I can’t talk now. I must work.

“Father knows you have fallen. But he will forgive you…”

“He may,” the brother interrupted, struggling to keep his balance against the current, “but I have to get to the castle first. I must build a pathway up the river. First I will show him that I am worthy. Then I will ask for his mercy.”

 

“He has already given his mercy. I will carry you up the river. You will never be able to build a pathway. The river is too long. The task is too great for your hands. Father sent me to carry you home. I am stronger.” […artistic license, I cut one section…]

“You can’t stop me! I will build this walkway and stand before my father, and he will have to forgive me. I will win his favor. I will earn his mercy.”

And then comes what I find to be the most poignant line in the parable – the eldest says to his brother, “Favor won is no favor. Mercy earned is no mercy.” And we could add one further: “Grace deserved is no grace.”

Sometimes I get confused about God’s grace, thinking I need to impress God through my actions in order to receive it. I think His favor is something to win; His mercy is something to earn; His grace is something of which to be worthy. I want to work for it; sweat for it; get completely dirty and then receive it as a delightfully cleansing bucket bath. But if I had to be deserving in order to be received by Him, then His grace would be irrelevant. And if I had to work my own way back to Him, well, I would never make it there at all. That’s what makes our God so incredible. He extends true grace; it is completely undeserved. And He sends His Son, Jesus, to carry us home so that we can live in the light of His favor. We need only say "yes."

Now, hospitality isn’t a perfect parallel, but it can certainly involve a lot of grace extended, particularly in a cross-cultural context. I’ve received an abundance of grace from my hosts this year as I fumbled around their culture, learning like a young child. There was grace for the awkwardness of language barriers and for my cultural faux pas; grace for my bouts of homesickness and my reactions to culture shock; grace for my misplaced energy in some moments and for my utter fatigue in others… and ultimately, they graciously welcomed me into the middle of their lives as a guest, observer and participant for months upon months upon months.

I'm applying the mud, manure and water mixture used to make and maintain mud homes. Photo courtesy of Sara Wyngaarden

I didn’t come to India to have my feet washed. Quite the opposite, in fact, I anticipated doing much more of the figurative “foot washing” myself. But things haven’t been quite as I imagined. And as I poured buckets of lukewarm water over my head that day in Jharkhand, I pondered… if I struggle this much to receive hospitality for one year, then how can I truly receive God’s grace, which I need every single day of my life?

It’s a lesson I needed to learn and to continue learning: “Favor won is no favor, Sara, and mercy earned is no mercy… my grace is not given because you deserve it, but because I choose to gift it to you.” God’s grace is not about my worthiness. And good hospitality isn’t either. It’s about the generosity, the humility and servant leadership, the love being expressed by the giver. And so, I remove my shoes, extend my dirty feet, and receive this cleansing water with gratitude and awe.